Quarter: Jesus and the Reign of God
By Helen & Rev. Sam Rogers
We need to read the entire scripture this week to fully understand the series of events involving Jesus and his parents. Luke, the Gentile physician, puts to rest the common misunderstanding that his gospel does not emphasize the Jewish roots of Jesus’ life. In just a few verses we have three of those traditions highlighted – circumcision, purification after childbirth, and presentation of first born.
Circumcision was done on the eighth day in the life of a Jewish boy. At the same time, the baby was also named. The one break with Jewish tradition in Luke was when he was named “Jesus” –the name given by the angel, not by Joseph! The father traditionally gave the name. Usually done in the home by a rabbi or priest, this rite fulfilled the injunction in Leviticus 12:3. (Sam’s glad that’s not in the minister’s job description today!) We can assume Jesus was circumcised in Bethlehem, but the rites of purification and presentation would take place in Jerusalem at the temple.
This temple, called the Second Temple – (Solomon’s having been destroyed in the Babylonian invasion) – was begun when the captives returned from the Babylonian captivity, and evolved across the years. When Herod the Great became Rome’s puppet king, he began a major building program, enlarging and beautifying the Temple in very impressive ways. A good Jewish friend of ours said, “Herod had an edifice complex!” Luke’s gospel begins (1:8-9) and ends (24:53) in the temple. The temple was the center of Jewish faith then, and even today Jews come to the familiar “wailing” or Western Retaining Wall. This mammoth structure is the last physical remnant of the Second Temple. To this temple, Mary and Joseph come to fulfill the requirements of the Law.
A woman could not enter the temple after childbirth without purification. She had to wait 40 days after the birth of a son and 80 days after the birth of a daughter! The Law required a lamb and a young pigeon or dove (Lev.12:6) to be sacrificed for two offerings – a burnt offering and a sin offering. (Please note italics!) Luke reveals the poverty of Mary and Joseph with the information they used the option given to the poor – two doves or two pigeons. (Lev. 12:8)
With purification complete, Mary could now enter the Temple proper. The Law required in Exodus 13:2 for every male to be consecrated to the Lord. In Numbers 18:16 a ceremony called “The Redemption of the First Born” was inaugurated. By the time of Jesus these two laws had been brought together and called the “Presentation.” Two thoughts: the redemption (Numbers 18:15-16) might have originated in ancient Israel as an alternative to child sacrifice which had been done by some ancient Hebrews! Also consider, He who was the Lamb of God came from such an impoverished family, they could not afford a lamb!
So when Simeon sings, he who has waited patiently and righteously for the redemption of Israel is beholding both the glory of Israel and the light to the Gentiles in the face of the baby in his arms. Isn’t that a remarkable and poignant moment? An old man and a baby! Finally, Simeon is dismissed from his long task of waiting, for he has seen!
Simeon’s reaction to seeing the infant Messiah is based not on his seeing a beautiful baby but on his enduring hope in God’s faithfulness. Neither time nor circumstances had dimmed that hope. In every age, the passage of time and changing circumstances seem to negate the divine message of hope. Like Simeon, we must continue to trust and obey the One we call Savior and Lord!